
We ended up with this racist, ethnocentric view of discovery to justify the very nature of colonialism, of getting rich and subjugating the other. A lack of knowledge has benefitted a historical narrative. From Dutch pirates to African kingdoms, this history does not need to be necessarily pinned to a story of Iberia, but could be Europe as a whole. We need to learn that we were always equal, to the extent that maybe African kingdoms exploited too: there is very little written about this, says the author, a researcher at the national research council of Spain, but if you want to know more, she suggests some links. It’s historical justice.
Nabeelah, conversation editor

The two meet when she visits India. Instantly, they feel a connection – so intense that she tells herself she must have been born in this country in a past incarnation. But soon enough, she has to go back home to Sweden. So, what does the man do? He sells everything he has, buys a bicycle, and pedals all the way from India to Sweden to meet his destiny, never to part again. Simon Worrall and National Geographic – thank you for the gift of this story.
Tanmoy, Sanity correspondent

Jade Bentil, a UK-based scholar, describes Black America’s tendency to create stories that superimpose romanticised royalty on the African continent, using a hodge-podge of ultimately unrecognisable cultural markers, as "Wakandification". Cole’s essay, written two years before Bentil coined the term, is a subtle, nuanced and thought-provoking exploration of this phenomenon.
OluTimehin, Othering correspondent
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